ht of first Suro.
This is the reason why there is a prohibition on the night of one Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of first Suro, many spirits are wandering around and can harm humans,
لِحِيْنَ
Arabic Dhuha Prayer in Latin: Allaahumma innadh dhuhaa-a dhuhaa-uka walbahaa-a bahaa-uka wal jamaala jamaaluka wal quwwata quw watuka wal qudrata qudratuka wal “ishmatta ‘ishmatuk. Allaahumma in kaana rizqii fissamaa-i fa anzilhu wa in kaanafil ardhi fa-akhrijhu wa in kaana mu’assaran fayas sirhu wa in kaana haraaman fathahhirhu wa in kaana ba’iidan faqarribhu bihaqqi dhuhaa-ika wa bahaa-ika wa jamaalika wa quuwatika wa qudratika aatinii maa aata
tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is frequently seen in Javanese communities such as the Solo and Yogyakarta palaces performing ceremonies and rituals, which persist to be passed down from generation
A herd of Albino Buffaloes, descendants of the Palace’s Sacred Buffalo Kyai Slamet, opens the way for the Kirab procession commemorating the Night of 1 Suro of the Surakarta Hadiningrat Palace, in Solo, Saturday (31/8/2019). The procession is held exactly on the night of 1 Suro, which signifies the change of the new year in the Javanese calendar (me
owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun is well above the horizon until just before it reaches directly overhead. As long as the sun is not directly above one’s head, it is still wit
Dhikr is a way to get nearer to Allah SWT. It is one of the deeds most beloved by Allah. The Prophet SAW taught that remembrance of Allah is the purest act in His sight and can raise one’s status. Through dhikr, one can feel close to Allah and feel more drawn t
e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك
and even smoking.
The Ministry of Education and Culture (Kemdikbud) clarifies that at the Ngayogyakarta Hadiningrat Palace on the commemoration of the night of first Suro, they perform a procession of heirlooms circling the palace fortress, followed by thousands of residents from Yogyak
to the sea.
The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a prayer and dhikr that enables a person to confront their life problems more easily. Whether it’s to remove all difficulties in their life or to be strengthened in facing life’s difficulties. Allah assures this for anyone who sincerely asks for it. So, how can one implement la ilaha illa anta subhanaka inni kuntu minadzo
One of the voluntary devotions that can be carried out every day is the Dhuha prayer. Quoting the NU Online website, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to
shâlihîn.
Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to
uhammad SAW said,
“Whoever prays Dhuha 2 rakaat, they will not be included in the group of the forgetful/negligent. Whoever prays Dhuha 4 units, will be included in the group of those who repent (return to Allah). Whoever prays Dhuha 6 rakaat, their needs for that day will be met. Whoever prays Dhuha 8 rakaat, is included in the group of obedient servants. And whoever prays Dhuha 12 rakaat, Allah will build for them a house in paradise.” (Narrated by
ongdoers.”
[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations arIf you have any questions concerning wherever and how to use arti subhanaka inni kuntu, you can make contact with us at our website.