Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.
One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.
لِمِيْنَ
Arabic Transliteration: Allaahu akbar kabiiraw walhamdu lillaahi katsiira wa subhaanallaahi bukrataw wa’ashiila. Wajjahtu wajhiya lilladzii fataras samawaati wal ardha, haniifam muslimaw wamaa anaa minal musyrikiin. Inna shalaatii wa nusukii wa mahyaaya wa mamaatii lillaahi rabbil aalamiin. laa syariikalahu wa bidzaalika umirt
لِحِيْنَ
Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata
In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.
atihah Recitation
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا
l muslimiin.
Meaning: “Allah is the Greatest, His greatness is perfect. All praise belongs to Allah, praise that is abundant. And glory be to Allah in the morning and evening. I have turned my face to the One who created the heavens and the earth, with full sincerity and submission, and I am not among those who associate partners with Allah. Indeed, my prayer, my worship, my life, and my death are all for Allah, the Lord of all worlds. He has no partner, and with that I am commanded, an
Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear
Each Muslim ought to know the prayer recitations from beginning to end. Prayer is the pillar of religion that should not be left, especially the obligatory prayers. Obligatory prayers are
the sun’s heat.”
“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri
There are several dates in the month of Muharram that are recommended for practicing voluntary fasting with numerous virtues. So, is it acceptable to perform voluntary fasting on the 1st of Muhar
In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.
Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا
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