deceiving humans.
In a book titled “Collection of Religious Questions and Answers” by Pustaka Ilmu Sunni Salafiyah-KTB, maintaining a khodam in Islam is acceptable as long as the practitioner adheres to the Sharia discipline and does not cause dharar or actions that damage oneself and others. Although this is certainly very di
lah’s permission.
Prophet Yunus AS boarded a ship that was voyaging. However, in the middle of the sea, the ship faced a violent storm. The crew were convinced that the storm was caused by someone who had brought Allah’s wrath among them. They resolved to throw that person into the sea to halt the storm, and it turned out that pe
3).
A video became viral on social media. It shows KRL passengers on the Bogor-Angke route performing the Fajr prayer in the KRL carriage. The prayer room at the station was known to be full due to the high volume of worshippers praying. Therefore, some passengers opted
m patience.
This surah also demonstrates how Allah eased the burden or difficulty that Prophet Muhammad SAW had to bear, making his difficult task lighter. This is described in verses 5 and 6 which read, “Fa Inna Ma’al Usri Yusra, Inn
utting Nails
The next act emphasized in Islam on the night of 1 Suro is cutting nails. The Prophet Muhammad (PBUH) said, which means: “Five things are part of the fitrah (natural disposition): trimming pubic hair, circumcision, trimming the mustache, plucking armpit
كَرِيْمُ
Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’
lâli wal ikrâm.
Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow
ty About the Past
People who have khodam will be more curious about things related to history. Those with khodam will like to ask older people and learn about the past. This includes when they were young, they were more interested in listening to stories from their
of Makkah.
The name “Al-Insyirah” itself comes from the first sentence in this surah, which is “have We not expanded.” This surah has a significant meaning for Muslims because it addresses the blessings that Allah gave P
the spirit realm.
The concept of khodam is a human partner, which can be acquired by a person through inheritance from forebears or from personal development. The use of khodam is the human power to interact with the ot
hammad SAW.
Surah Al-Insyirah depicts how Allah provided patience to Prophet Muhammad SAW when facing challenging trials in spreading the message of Islam. Although his task was difficult, Allah opened his chest and g
am.
Supernatural beings that are believed to reside in the body may not be innate or on the other hand, these beings sometimes emerge due to certain human behaviors until they eventually occupy someone’s body. An
y domain or jinn.
The definition of khodam is also referred to a being that is formed from humans, either deliberately or unintentionally. Khodam is believed to have powers that can be utilized to resolve problems for humans, and this is what is accepted by the majority of people. Various manifestations of khodam trusted by Indonesian society are said to have restorative capabilities to havi
Carrying out obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.
ing supplication.
اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال
or a human to do.
Meanwhile, the law of having a companion or ancestral khodam can change to haram if the practitioner is fasiq or deviates from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar’i dharar and provide no benefit at all. So, you should always consult the Quran and hadith for all decisions you make in life, adhere to Allah’s commands and stay away from His prohibitions. It’s best to avoid things you don’t understand and that have no basi
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