Don’t Overlook! These are the Most Excellent Rituals for the First Night of Suro, from the Islamic Standpoint

Year Prayer

After reciting the end of year prayer, Muslims are encouraged to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should preferably be read after maghrib time,

het Muhammad SAW.

If you cherished this article and you would like to be given more info regarding hukum puasa 1 muharram generously visit our own website. “From Abdullah Ibn Abbas ra said: “When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: “O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians.” Then the Prophet Muhammad saw said: “If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: “But before the next year came, the Prophet Muhammad saw had passed away.” [Narrated by Mu

Since the palace wanted to introduce the Islamic calendar, the night of 1 Suro became the right moment for Sultan Agung Hanyokrokusumo, who wanted to unite the santri and abangan groups. Every Friday Legi, local government reports were made while religious teachings were delivered by the district religious leaders, along with pilgrimages and commemorations to the tombs of Ngampel and Giri. This led to the night

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before doing this voluntary worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow

becoming sacred.

The practice or commemoration of the night of 1 Suro takes place exactly at 24.00 during the change of the Javanese year. This is held simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

The sacredness of the night of 1 Suro stems from the Surakarta Palace and Yogyakarta Palace. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the commemoration or practices of the night of 1 Suro often involved ceremonies and rituals, which until now have been passed down from

kantil, kenanga.

Each flower has a meaning of great prayers to God that are implied in it. Flowers are also scattered on the graves of ancestors, so that there is a difference between the grave of someone we respect and honor, and the grave of a cat which is just a mound of meaningless soil and never sprinkled with flowers, immediately forgotten by its owner

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

This article discusses the dalil for Tasu’a and Muharram fasting, given that there are still those who doubt the sunnah status of these two fasts. Some consider that Tasu’a and A

uld practice:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

Anta.”

Meaning: “O Allah, You are my Lord, there is no god worthy of worship except You. You created me and I am Your servant. I keep Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge Your blessings upon me and I acknowledge my sin to You, so forgive me. For indeed, no one can forgi

n Furthermore, for those who do Dhuha prayer, Allah SWT will construct a beautiful house made of gold for them in paradise. Some also mention that any Muslim, male or female, who performs this prayer will gain rewards like performing Umra

d cutting nails.”

Based on this hadith, Islamic jurists have determined that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are inc

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii