Muslims perform Tahajud prayers during the Night of Lailatul Qadr at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims perform I’tikaf to attain the night of glory (Lailatul Qadr) by reading the Quran, performing Tahajud prayers and remembrance.
shâlihîn.
Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to
When to do tahajjud prayer is certainly something you need to understand before knowing the procedure for tahajjud prayer. When to do tahajjud prayer is recommended to be done in the last third of the night. When to do tahajjud prayer can be done at the beginning, middle, or end of the
h-dhaalliin.
Meaning: “In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of all worlds. The Most Gracious, the Most Merciful. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or
Each Muslim ought to know the prayer recitations from beginning to end. Prayer is the pillar of religion that must not be abandoned, especially the obligatory prayers. Obligatory prayers are
owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it is directly overhead. As long as the sun is not right above one’s head, it is still wit
ight of one Suro.
This is the reason why there is a prohibition on the night of first Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of first Suro, many jinns are roaming around and can harm humans
Carrying out obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.
Actually, there is another form of rukhsah or concession in prayer besides jamak, namely qasar. Qasar prayer means shortening. The rukhsah of qasar prayer is shortening 4 rak’ahs to 2 rak’ahs. For example, Dhuhr prayer is performed in 2 rak’ahs, as wel
Maghrib prayers.
The rukhsah in the form of qasar can even be used together with qasar. In other words, we can do two prayers at one prayer time, by shortening the number of rak’ahs. For example, we can do jamak qasar prayer for Dhuhr and Asr by doing Dhuhr prayer in 2 rak’ahs, then followed b
O Allah, to You I submit, in You I believe, upon You I rely, to You I turn, for Your sake I dispute, and to You I refer for judgment. So forgive me for what I have sent before me and what I have left behind, what I have concealed and what I have declared, and what You know about me more than I do. You are the One Who brings forward and You are the One Who delays. There is no god but You. There is no might or power except with A
l muslimiin.
Meaning: “Allah is the Greatest, His greatness is perfect. All praise belongs to Allah, praise that is abundant. And glory be to Allah in the morning and evening. I have turned my face to the One who created the heavens and the earth, with full sincerity and submission, and I am not among those who associate partners with Allah. Indeed, my prayer, my worship, my life, and my death are all for Allah, the Lord of all worlds. He has no partner, and with that I am commanded, an
Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.
لِحِيْنَ
Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata
If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.
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