Intention for Merging the Maghrib and Isha Prayers with Delay, Additionally Understand the Way for Performing Combined and Shortened Prayers

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

Year Prayer

After performing the end of year prayer, Muslims are encouraged to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should preferably be read after maghrib time,

ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa ‘alâ fadhlikal ‘azhîmi wa karîmi jûdikal mu’awwal. Hâdzâ ‘âmun jadîdun qad aqbal. As’alukal ‘ishmata fîhi minas syaithâni wa auliyâ’ih, wal ‘auna ‘alâ hâdzihin nafsil ammârati bis sû’I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

yâ karîm.

Meaning: “My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You tolerated due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

Ashura fast.
كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُو

ram, three times.
The transition of day and month in the Hijri calendar takes place at maghrib time, so this prayer should preferably be read before the approaching maghrib time. Here is the recitation of the end of year pr

can practice
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

4).

Thousands of residents from the slopes of Merapi participate in the traditional ceremony of mountain offerings by floating a buffalo head, which is conducted every night of 1 Muharam or the night of 1 Sura according

utting Nails

The next practice stressed in Islam on the night of 1 Suro is cutting nails. The Prophet Muhammad (PBUH) said, which means: “Five things are part of the fitrah (natural disposition): trimming pubic hair, circumcision, trimming the mustache, plucking armpit

ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa ‘alâ fadhlikal ‘azhîmi wa karîmi jûdikal mu’awwal. Hâdzâ ‘âmun jadîdun qad aqbal. If you are you looking for more info in regards to doa bacaan sholat have a look at the web-page. As’alukal ‘ishmata fîhi minas syaithâni wa auliyâ’ih, wal ‘auna ‘alâ hâdzihin nafsil ammârati bis sû’I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

This article reviews the evidence for Tasu’a and Muharram fasting, considering there are still those who doubt the sunnah status of these two fasts. Some think that Tasu’a and A

It is recommended for Muslims to multiply good deeds in the month of Muharram. Why? Because Muharram is included in the sacred months that Allah honors. Righteous acts performed in the sacred months w

to practice:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ