Invocation for the Commencement and Finale of the Muslim New Year 1 Muharram, Comprehensive with Romanized Script and Interpretation

3).

US Muslims celebrate Eid al-Fitr on Friday, April 21. In New York City, besides performing Eid prayers in local mosques, some Muslims conducted prayers in a public park, Washington Square Park. Full report f

ۤلِّيْنَ
Arabic Transliteration: Bismillahir rahmaa nirrahiim. Alhamdu lilla hi rabbil ‘alamin. Ar rahmaanirrahiim. Maaliki yaumiddiin. Iyyaaka na’budu wa iyyaaka nasta’iin. Ihdinash shirraatal musthaqiim. Shiraathal ladziina an’amta ‘alaihim ghairil maghduubi

to the sea.
The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a supplication and dhikr that allows a person to face their life problems more easily. Whether it’s to remove all difficulties in their life or to be strengthened in facing life’s difficulties. Allah guarantees this for anyone who earnestly asks for it. So, how can one implement la ilaha illa anta subhanaka inni kuntu minadzo

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and prayer that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reading the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to ask for help from Allah SWT (his Lord) to remove

Kashmiri Muslims praying during the month of Ramadan at a holy site in Srinagar, Indian-controlled Kashmir, May 7, 2019. At present, Muslims around the world are observing worship during the month of Ramadan by abstaining from hunger, thirst, and desires from dawn

ayer at Asr time.
The method of combining Dhuhr prayer at Asr time is also called jamak takhir. It’s called jamak takhir because it combines two obligatory prayers to be performed together at the

from Allah.
5. Long Istighfar: Astaghfirullah hal”adzim, aladzi laailaha illahuwal khayyul qoyyuumu wa atuubu ilaiih. Meaning: “I seek forgiveness from Allah, the Almighty, besides whom there is no God, the Ever-Living, the Self-Subsisting, and I turn to

for Allah Ta’ala”
If we choose to perform Asr prayer first, we only need to do Asr prayer, with the intention of combining it with Dhuhr. Only after finishing the Asr prayer, without pause, immediately

كَرِيْمُ
Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and supplication that was recited by Prophet Yunus when he faced difficulties in life. When recited sincerely, it is told that Allah truly lifted the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signif

Actually, there is another form of rukhsah or concession in prayer besides jamak, namely qasar. Qasar prayer means shortening. The rukhsah of qasar prayer is shortening 4 rak’ahs to 2 rak’ahs. For example, Dhuhr prayer is done in 2 rak’ahs, as wel

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

The way of combining Dhuhr prayer at Asr time is actually quite simple, namely by intending to perform Dhuhr and Asr prayers combined, then performing Asr prayer, followed immediately without pause by performing Dh

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

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