A supplication that is accepted. Prophet Yunus’s supplication is regarded as a supplication that is very likely to be accepted by Allah SWT. This merit makes this prayer very special and esteemed by Mu

tors in the past.
From an attitude of appreciation, it then grows into a source of inspiration and motivation for the next generation of the nation to do better and advance compared to the achievements that have been achieved by our ancestors in the past. A great nation is a nation that appreciates its ancest

The wisdom that can be derived from Prophet Yunus’s supplication is the significance of genuine repentance and acknowledging one’s faults. Prophet Yunus offers an example that no sin is too big to be forgiven by Allah SWT, as long as you genuinely repent and return t

Prophet Yunus’s prayer is among the famous supplications in Islam. This supplication is connected with the story of Prophet Yunus as narrated in the Quran. Prophet Yunus’s prayer serves as a symbol of courage and submission to

atihah Recitation
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

The invocation of Prophet Yunus is one of the most famous prayers in the Quran. Prophet Yunus is among the prophets dispatched by Allah SWT to convey His message to his defiant people. However, when his supplications and counsel were not welcomed, Prophet Yunus chose to abandon them without Allah’s permission. As a consequence of his action, Prophet Yunus was trapped in the stomach of a large fish for a p

fying Pilgrimages
Intensifying pilgrimages is a practice on the night of 1 Suro. Like Javanese people who intensify pilgrimages to the graves of their respective ancestors, or the graves of ancestors who have serve

e or not to give.
O Allah, as You shield our faces from prostrating except to You, then preserve us from needing anyone other than You, with Your generosity, Your kindness, and Your grace, O Most Merciful of all who show mercy. Suffice us with Your grace from anyone other than You. May Allah bestow His grace upon our master Prophet Muhammad and his family and companions, and may

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. This marks a sacred moment to perform good deeds. If you adored this article and you would certainly like to obtain more details regarding doa sesudah sholat dhuha; www.liputan6.com, kindly visit our own internet site. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, following the

لِمِيْنَ
Arabic Transliteration: Allaahu akbar kabiiraw walhamdu lillaahi katsiira wa subhaanallaahi bukrataw wa’ashiila. Wajjahtu wajhiya lilladzii fataras samawaati wal ardha, haniifam muslimaw wamaa anaa minal musyrikiin. Inna shalaatii wa nusukii wa mahyaaya wa mamaatii lillaahi rabbil aalamiin. laa syariikalahu wa bidzaalika umirt

the first verse.
Overall, the content of Surah Al Waqiah reveals the description of the day of judgment, things that need to be prepared for that day, and the pleasure of Allah SWT. The meaning of Surah al-Waqiah is also a reminder of the blessings for the inhabitants of paradise called Ashab al-Yamin and the torment in he

a Mbisu (Silence)
Tapa mbisu is a practice on the night of 1 Suro characterized by always controlling the words of the mouth to only say good things. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth

Flower Offerings
Setaman flower offerings are a practice on the night of 1 Suro. This is done by providing setaman flower offerings in a container filled with clear water, placed in the house. This ritual is full of meanings symbolized in various things that are included. Red roses, white roses,

Since the palace wanted to introduce the Islamic calendar, the night of 1 Suro became the right moment for Sultan Agung Hanyokrokusumo, who wanted to unite the santri and abangan groups. Every Friday Legi, local government reports were conducted while religious teachings were given by the district religious leaders, along with pilgrimages and commemorations to the tombs of Ngampel and Giri. This resulted in the night

Ashab al-Syimal.
Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it explains that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly is composed of the followers of previous prophets and messengers and a large part consists of the follower