Prayer Following Reciting Surah Al-Waqi’ah in Arabic Script, Romanized Script, and Its Translation

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

ry fasting month.
“The most excellent prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

There are several dates in the month of Muharram that are encouraged for observing voluntary fasting with different virtues. So, is it allowed to practice voluntary fasting on the 1st of Muhar

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

ah SWT

“Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be rewarded for it. Know that the nobility of a believer is in praying at night and his honor is in not needing people

the first verse.
Overall, the content of Surah Al Waqiah discloses the portrayal of the day of judgment, things that need to be prepared for that day, and the pleasure of Allah SWT. The meaning of Surah al-Waqiah is also a reminder of the blessings for the inhabitants of paradise called Ashab al-Yamin and the torment in he

from other gods.
Proceeded by the phrase, “subhânaka” (Glory be to You) as a form of exaltation of Allah from everything. Then the phrase, “innî kuntu minadh dhâlimîn” (indeed I have been among the wrongdoers) as a form

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

ken when praying.
Husnul khotimah signifies a good end. Husnul is taken from the word hasan which signifies good. Khotimah itself means an end. Therefore, husnul khotimah denotes a good end. Its meaning is a death that ends in a good condition, nam

e preceding year.
“The fast of Arafah removes the sins of the preceding year and the following year.” He was also asked about the virtue of the Ashura fast? He replied, “The Ashura fast erases the sins of the preceding y

i wa sallam.

Meaning: “O Allah, safeguard our faces with wealth, and do not dishonor us with poverty so that we have to look for sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and be busy praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

wal man-‘i.

Allahumma kama shunta wujuhana ‘anis sujudi illa laka fa shunna ‘anil hajati illa ilaika bijudika wa karomika wa fadhlika ya arhamar rohimin (3x) wa shollallohu ‘ala sayyidina muhammadin wa ‘ala al

Ashab al-Syimal.
Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it explains that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly consists of the followers of previous prophets and messengers and a large part consists of the follower

its own virtues.
“It’s possible that the Prophet saw was only informed about the merit of Muharram exceeding Shaban in the later periods of his life, or maybe the Prophet saw already knew about it but didn’t have the chance to enhance fasting in the month of Muharram due to different obstacles, such as illness, travel, and the lik

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

of what you do.”
The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is First, keeping faith and devotion persistently to Allah SWT. Second, making efforts genuinely to improve externally and inwardly. Third, Always invoking to Allah to be returned in a state of faith. Lastly, always mentioning

you can remember:
اَللَّهُمَّ صُنْ وُجُوْهَنَا بِاْليَسَارِ,وَلاَتُوهِنَّابِاْلاِقْتَارِ , فَنَسْتَرْزِقَ طَالِبِيْ رِزْقِكَ وَنَسْتَعْطِفَ شِرَارَخَلْقِكَ وَنَشْتَغِلَ بِحَمْدِ مَنْ اَعْطَانَاوَنُبْتَلَى بِذَمِّ مَنْ مَنَعَنَاوَاَنْتَ مِنْ وَرَاءِذَلِكَ كُلِّهِ اَهْلُ اْلعَطَاءِ وَاْلمَنْعِ . اَللَّهُمَّ كَمَاصُنْتَ وُجْوُ هَنَاعَنِ السُّجُوْدِاِلاَّلَكَ فَصُنَّاعَنِ اْلحاَجَةِاِلاَّاِلَيْكَ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ , يَااَرْحَمَ الرَّاحِمِيْنَ (ثلاثا) اَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ . وَصَلَّى اللهُ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى اَلِهِ وَصَحْ

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