n Additionally, the most well-known benefit of doing Dhuha prayer is gaining ease in livelihood. This is because Muslims who perform this prayer will receive something like ganimah or spoils of war swiftl

ight of one Suro.

This is the reason why there is a prohibition on the night of one Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of first Suro, many jinns are roaming around and can harm humans,

can practice

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

and even smoking.

The Ministry of Education and Culture (Kemdikbud) clarifies that at the Ngayogyakarta Hadiningrat Palace on the commemoration of the night of one Suro, they conduct a procession of heirlooms circling the palace fortress, followed by thousands of residents from Yogyak

ght of First Suro

Leaving the house on the night of one Suro is prohibited for several reasons. Based on various sources, Javanese society believe that the spirits of deceased ancestors will return to their family’s home

ram, three times.

The change of day and month in the Hijri calendar takes place at maghrib time, so this prayer should preferably be read before the approaching maghrib time. Here is the recitation of the end of year pr

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

The sacred label attached to the night of one Suro or the month of Suro has led to the development of several prohibitions for the night of one Suro in Javanese society. Such as prohibitions on getting married, constructing a house, moving houses, speaking, and many more. People who violate a number of prohibitions on the night of one Suro are believed to encounter

n

In the book titled The Power of the Prophets’ Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also known as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies seeking assistance which was read by Prophet Yunus when he was destined to live for several days in the belly of a whale after being

Night of One Suro

The prohibition on conducting wedding ceremonies on the night of first Suro is already very common, this includes the prohibition on holding other events or celebrations on the night of one Suro. Such as circumcision celebrations, birth celebrations,

ved in the event.

There are also those who say the prohibition on marriage on the night of first Suro is because this is the “in-law” month for Nyi Roro Kidul. Therefore, local residents are not allowed to hold weddings because it will anger the ruler of the southern se

Year Prayer

Prior to performing various practices on the night of 1 Suro or 1 Muharram, Muslims are encouraged to recite the End of Year Prayer. This prayer should preferably be read at the end of the month of Dhul-Hijjah, before the beginning of the month

ght of First Suro

A similar prohibition on the night of first Suro is not being allowed to move houses. The negative consequences of violating the prohibition on moving houses is the same as the consequences of building a house on the night of one Suro. Society call it taboo an

Night of One Suro

Javanese society, especially in Solo and Yogyakarta, have a prohibition on the night of first Suro such as building houses. Based on various sources, this is not allowed because it can bring misfortune to the owner. Such as bringing illness, suffering, scarc

lace environment.

Society are forbidden from speaking about unimportant things, bad things, or even uttering bad prayers because it is believed that in the month of Suro all utterances are granted. Besides being prohibited to speak, other prohibitions on the night of one Suro include eating, d

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