Prayer Order Including Its Actions, Understand for Proper Salah

dakash shalihiin.
Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon

of reserve deeds
One of the functions of voluntary prayers is to complete the shortcomings of obligatory prayers. As is known, prayer is the first deed to be accounted for on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is corrupted, they will be at a loss and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can complete the shortcomi

ved by Allah SWT.
Thus, the meaning of khusnul khotimah is extremely inappropriate to be uttered when supplicating or supplicating for others. If you want to communicate and pray for goodness, you need to utter or write husnul khoti

لِمِيْنَ
Allaahu akbaru Kabiraa Walhamdulillaahi Katsiiraa, Wa Subhaanallaahi Bukratan Wa’ashiilaa, Innii Wajjahtu Wajhiya Lilladzii Fatharas Samaawaati Wal Ardha Haniifan Musliman Wamaa Anaa Minal Musyrikiin. Inna Shalaatii Wa Nusukii Wa Mahyaaya Wa Mamaatii Lillaahi Rabbil ‘Aalamiina. Laa Syariikalahu Wa Bidzaalika Umir

This supplication of Prophet Yunus is a genuine plea for forgiveness and remorse to Allah. Prophet Yunus affirms that there is no god but Allah and He has no partners with any of His creations. Prophet Yunus also admits his mistake as a wrongdoer. This supplication becomes an example for Muslims to always ask for forgiveness from Allah and acknowledge their mis

Allah the Exalted
The recitations of prayer intentions mentioned are for performing prayer individually. For congregational prayer intentions, there is an addition after the Adaa-an recitation. Add the recitation makmuman مَأْمُوْمًا when being a follower. Add the recitation imaman إِمَام

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

Before doing Dhuha prayer, Muslims are encouraged to read the intention prayer. The prayer intention is always pronounced before performing prayer, both sunnah and obligatory prayers. The following is the recitation of the i

uhammad SAW said,
“Whoever prays Dhuha 2 rakaat, they will not be included in the group of the forgetful/negligent. Whoever prays Dhuha 4 rakaat, If you have any inquiries regarding where and how you can make use of penghapus dosa yang lalu, you can contact us at the web site. will be included in the group of those who repent (return to Allah). Whoever prays Dhuha 6 rakaat, their needs for that day will be met. Whoever prays Dhuha 8 rakaat, is included in the group of obedient servants. And whoever prays Dhuha 12 units, Allah will build for them a house in paradise.” (Narrated by

you can utter is:
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

of what you do.”
The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is Firstly, preserving faith and devotion persistently to Allah SWT. Second, striving genuinely to better outwardly and internally. Thirdly, Continuously supplicating to Allah to be called back in a state of faith. Fourth, continuously mentioni