n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن
Teaching patience. Through Prophet Yunus’s story, this prayer also teaches Muslims about the significance of patience and perseverance in dealing with life’s trials. Patience is among the qualities that is highly loved by Alla
owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun is well above the horizon until just before it is directly overhead. As long as the sun is not right above one’s head, it is still wit
This prayer of Prophet Yunus is a sincere plea for forgiveness and remorse to Allah. Prophet Yunus declares that there is no god but Allah and He has no partners with any of His creations. Prophet Yunus also admits his error as a wrongdoer. This supplication serves as an example for Muslims to always ask for forgiveness from Allah and acknowledge their e
n
In the book titled The Power of the Prophets’ Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a dhikr also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin means asking for help which was recited by Prophet Yunus when he was fated to live for several days in the belly of a whale after being
َسَلَّمَ
Arab latin: Allahumma shun wujuhana bil yasar wala tuhinna bil iqtar fanastarziqa tholibi rizqika wa nasta’thifa syiroro kholqika wa nasytaghila bihamdi man a’thona wa nubtala bi zammi man mana’ana wa anta min wara-i zalika
l Muslimiin.
Meaning: Allah is the Greatest, complete praise be to Him, and glory be to Allah day and night. I have turned my face sincerely towards He who has brought forth the heavens and the earth and I am not of those who associate (others with Allah). Indeed, my prayer, my sacrifice, my life and my death are all for Alla
Prayer Recitation
Illustration of Praying Credit: freepik.com
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك
ongdoers.”
[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations arwill be obtained.
In addition to the right-hand group described in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, constantly committed major sins and lived in luxury. This group is the group that will be unf
Prophet Yunus’s supplication is among the well-known supplications in the Quran. Prophet Yunus was one of the prophets dispatched by Allah SWT to deliver His message to his defiant people. However, when his supplications and counsel were not welcomed, Prophet Yunus decided to leave them without Allah’s permission. As a result of his action, Prophet Yunus was trapped in the belly of a large fish for a p
n According to a hadith narrated by Hakim and Thabrani, the Prophet Muhammad SAW said, “O son of Adam, never be lazy in performing four units at the beginning of the day (Dhuha prayer), surely I will fulfill your needs at the end of the day
La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of dhikr and supplication that was read by Prophet Yunus when he encountered difficulties in life. When practiced earnestly, it is told that Allah truly lifted the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin me
لِحِيْنَ
Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata
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