Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.
n
In the book titled The Power of the Prophets’ Prayers by Syamsuddin Noor, S.Ag, the utterance la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies seeking assistance which was read by Prophet Yunus when he was destined to live for several days in the belly of a whale after being
La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and supplication that was read by Prophet Yunus when he encountered difficulties in life. When practiced earnestly, it is told that Allah truly lifted the difficulty and gave forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin means
he city of Mecca.
Implementing the prayer after reading Surah Al Waqiah is greatly encouraged as it finalizes the reading of the Holy Quran. Additionally, saying the prayer after reading Surah Al Waqiah can be an effective and significant way to acquire ble
Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo, Saturday (31/8/2019) night. The procession takes place to commemorate the change of the Islamic New Year, which in the Javanese calendar is called Suro. (me
The sacredness of the night of 1 Suro is influenced by the Surakarta Palace and Yogyakarta Palace. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the commemoration or practices of the night of 1 Suro often involved ceremonies and rituals, which until now have been passed down from
A herd of Albino Buffaloes, descendants of the Palace’s Sacred Buffalo Kyai Slamet, guides the procession of the 1 Suro Night Commemoration of the Surakarta Hadiningrat Palace, in Solo, Saturday (31/8/2019). The procession takes place exactly on the night of 1 Suro, marking the change of the new year in the Javanese calendar (me
ongdoers.”
[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar
i wa sallam.
Meaning: “O Allah, preserve our faces with wealth, and do not degrade us with poverty so that we have to seek sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and occupy ourselves praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori
ntry in the past.
The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de
to the sea.
The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a prayer and remembrance that enables a person to confront their life problems more easily. Whether it’s to remove all difficulties in their life or to be strengthened in facing life’s difficulties. Allah guarantees this for anyone who earnestly pleads for it. So, how can one implement la ilaha illa anta subhanaka inni kuntu minadzo
spada (vigilant).
“Eling means that humans must always remember who they are and where their position is as God’s creation. While waspada means that humans must also be alert and vigilant against misleading tempt
Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.
ut automatically.
Nonetheless, it needs to be remembered that khodam itself holds a profound meaning in certain beliefs. They are viewed as protectors or escorts who accompany a person. Although the khodam verification process can be done easily, it’s important to keep a balance between curiosity and the fai
Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in carrying out an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.
In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.