Six Restrictions on the Night of Suro along with the Meanings, Considered to Attract Bad Luck

he city of Mecca.
Practicing the prayer after reading Surah Al Waqiah is highly recommended as it completes the reading of the Holy Quran. Moreover, offering the prayer after reading Surah Al Waqiah can be an powerful and meaningful way to obtain ble

Reciting Basmalah
Prophet Muhammad SAW recommended reciting basmalah before starting anything, including drinking. Reciting “Bismillah” before drinking milk on 1 Muharram is part of the etiquette of drinking as taught by Prophet Muhammad SAW, which can add benediction in every sip, mirroring good intentions and invocations for goo

The night of one Suro is a moment when Javanese people hold various spiritual and religious activities. The Solo Culture and Tourism Office describes the night of first Suro as the perfect night for reflectio

Palace servants bear heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession takes place to commemorate the change of the Islamic New Year, which in the Javanese calendar is called first Suro. (me

ght of First Suro
Leaving the house on the night of first Suro is prohibited for several reasons. According to various sources, Javanese people believe that the spirits of deceased ancestors will return to their family’s home o

lâli wal ikrâm.
Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa ‘alâ fadhlikal ‘azhîmi wa karîmi jûdikal mu’awwal. Hâdzâ ‘âmun jadîdun qad aqbal. As’alukal ‘ishmata fîhi minas syaithâni wa auliyâ’ih, wal ‘auna ‘alâ hâdzihin nafsil ammârati bis sû’I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

ths When Drinking
Prophet Muhammad SAW took three breaths when drinking, not drinking the drink in one gulp, but interspersing it by taking breaths. This is done to move the glass away from the mouth when breathing to avoid exhaling carbon dioxide into the drinking water. Following this method when drinking milk on 1 Muharram aids in preserving health and adhering to the etiquette of drinking as taugh

ht of first Suro.
This is the reason why there is a prohibition on the night of first Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of one Suro, many jinns are wandering around and can harm humans

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is often seen in Javanese communities such as the Solo and Yogyakarta palaces performing ceremonies and rituals, which persist to be passed down from generation

ng the Quran

The next practice encouraged in Islam on the night of 1 Suro is reading the Quran. Reading and pondering over the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

mple to memorize:
الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا

you can remember:
اَللَّهُمَّ صُنْ وُجُوْهَنَا بِاْليَسَارِ,وَلاَتُوهِنَّابِاْلاِقْتَارِ , فَنَسْتَرْزِقَ طَالِبِيْ رِزْقِكَ وَنَسْتَعْطِفَ شِرَارَخَلْقِكَ وَنَشْتَغِلَ بِحَمْدِ مَنْ اَعْطَانَاوَنُبْتَلَى بِذَمِّ مَنْ مَنَعَنَاوَاَنْتَ مِنْ وَرَاءِذَلِكَ كُلِّهِ اَهْلُ اْلعَطَاءِ وَاْلمَنْعِ . اَللَّهُمَّ كَمَاصُنْتَ وُجْوُ هَنَاعَنِ السُّجُوْدِاِلاَّلَكَ فَصُنَّاعَنِ اْلحاَجَةِاِلاَّاِلَيْكَ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ , يَااَرْحَمَ الرَّاحِمِيْنَ (ثلاثا) اَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ . وَصَلَّى اللهُ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى اَلِهِ وَصَحْ

d Its Prayer

The roots of the ritual of drinking milk on 1 Muharram originate from a tradition recommended by scholars as a means of aspiration and prayer to greet the new Hijri year with blessings. KH Abdul Hamid, Chairman of Rabithah Ma’ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, referenced from the official website of Nahdlatul Ulama (NU) explains that drinking milk at the beginning of the Hijri year

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