Supplication Following Reciting Surah Al-Waqi’ah in Arabic, Latin Script, and Its Meaning

from other gods.

Followed by the phrase, “subhânaka” (Glory be to You) as a form of glorification of Allah from everything. Then the phrase, “innî kuntu minadh dhâlimîn” (indeed I have been among the wrongdoers) as a form o

dakash shalihiin.

Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon

Surah Al Waqiah is the 56th chapter in the Quran. This surah consists of 96 verses and is classified as the Makki surahs, as it was revealed in the city of Mecca. This Surah Al Waqiah is also known as the thousand dinar verse. This surah is named Al Waaqi’ah, which in Indonesian means the Day of Judgment. The name Al Waqiah itself is taken from the word Al Waaqi’ah

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

yer of Dzun Nuun.

La ilaha illa anta subhanaka inni kuntu minadzolimin is the invocation uttered by Prophet Yunus AS when he was struck by difficulty. This pertains to the story of Prophet Yunus AS when he faced a calamity, namely being trappe

Since the palace wanted to introduce the Islamic calendar, the night of 1 Suro became the right moment for Sultan Agung Hanyokrokusumo, who wanted to unite the santri and abangan groups. Every Friday Legi, local government reports were made while religious teachings were given by the district religious leaders, along with pilgrimages and commemorations to the tombs of Ngampel and Giri. This resulted in the night

ālimīn(a).

Meaning: “And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, “There is no deity except You; exalted are You. Indeed, I hav

will be obtained.

In addition to the right-hand group described in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, continuously committed major sins and lived in luxury. This group is the group that will be

llah’s greatness.

The story of Prophet Yunus AS instructs us about the value of patience, firmness in faith, and heartfelt repentance. Prophet Yunus AS also becomes an example of how Allah SWT is always willing to accept the repentance of His

Buya Yahya cites a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

i wa sallam.

Meaning: “O Allah, safeguard our faces with wealth, and do not dishonor us with poverty so that we have to seek sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and occupy ourselves praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

ached its zenith.

The time for Dhuha prayer if adjusted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is performed after the sun is scorching. This is based on the hadith from Zai

su mubeng beteng.

On the night of 1 Suro, some people choose to seclude themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. Should you loved this short article in addition to you would want to receive more details concerning cara jamak qasar generously go to our own web-page. This is the right month to perform practices such as reflection, contemplation, and introspection to g

La ilaha illa anta subhanaka inni kuntu minadzolimin is a prayer that can be uttered by Muslims when experiencing hardships in life. This prayer strengthens a Muslim in dealing with difficulties or even eliminates al