Supplication Following the Dhuha Salah in Arabic script, Romanized script, and the Interpretation

As mentioned earlier, la ilaha illa anta subhanaka inni kuntu minadzolimin is an part from Surah Al-Anbiya verse 87. This surah tells the story of Prophet Yunus AS who was engulfed by a whale for 40 days and Allah SWT freed him out alive. This is a testament

. Ali-Imran: 102)
When someone ends in a good state, they will be given taufiq to stay away from all that is forbidden by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

لِمِيْنَ
Allaahu akbaru Kabiraa Walhamdulillaahi Katsiiraa, Wa Subhaanallaahi Bukratan Wa’ashiilaa, Innii Wajjahtu Wajhiya Lilladzii Fatharas Samaawaati Wal Ardha Haniifan Musliman Wamaa Anaa Minal Musyrikiin. Inna Shalaatii Wa Nusukii Wa Mahyaaya Wa Mamaatii Lillaahi Rabbil ‘Aalamiina. Laa Syariikalahu Wa Bidzaalika Umir

gen and Wonogiri.
Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro is performed by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the

st human desires.
This is why Javanese people avoid holding wedding celebrations during the month of Suro. The significance of the night of 1 Suro is that people will always walk with solemnity, people cleanse themselves physically and spiritually, perform introspection, express gratitude to God who creates life, then sustains the w

لِحِيْنَ
Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

ities, accidents.
The prayer is concentrated on asking for safety for oneself and family, as well as relatives and friends. For example, Should you loved this informative article and you wish to receive much more information regarding minum susu 1 muharram i implore you to visit the page. pouring water on the body from the top of the head to the entire body 7 times (7 in Javanese; pitu, is a prayer for God to pr

Buya Yahya cites a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people doing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

6. Larung Sesaji
Larung sesaji is a 1 Suro practice with a nature offering ritual. Uborampe or various ritual materials are presented (floated) to the sea, mountains, or to certain places. This cultural tradition is the most risky to be considered polytheistic. This can happen if someone only sees what appears to the eye without any understanding of the essential meaning of

Prayer begins with standing straight facing the Qibla and making the intention to perform the prayer. The recitation of the intention may differ based on which prayer is being performed. Here are the recitations fo

dakash shalihiin.
Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon

ken when praying.
Husnul khotimah denotes a good end. Husnul is derived from the word hasan which signifies good. Khotimah itself means an end. Thus, husnul khotimah signifies a good end. Its meaning is a death that ends in a good condition, that

Flower Offerings
Setaman flower offerings are a practice on the night of 1 Suro. This is done by providing setaman flower offerings in a container filled with clear water, placed in the house. This ritual is full of meanings symbolized in various things that are included. Red roses, white roses,

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. This marks a sacred moment to perform good deeds. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, following the

om other deities.
Followed by the phrase, “subhânaka” (Glory be to You) as a form of exaltation of Allah from everything. Then the phrase, “innî kuntu minadh dhâlimîn” (indeed I have been among the wrongdoers) as a form