It is recommended for Muslims to multiply good deeds in the month of Muharram. Why? Because Muharram is included in the sacred months that Allah honors. Good deeds performed in the sacred months w
Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.
A number of folks may not comprehend the definition of khodam. Recently, the term khodam has been often used in discussions, both on social media and face-to-face. Khodam is related
you can utter is:
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا
m the jinn realm.
The meaning of khodam is a human partner, which can be gained by a person through inheritance from predecessors or from one’s own self. The use of khodam is the human power to interact with the s
Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.
from Allah.
5. Long Istighfar: Astaghfirullah hal”adzim, aladzi laailaha illahuwal khayyul qoyyuumu wa atuubu ilaiih. Meaning: “I seek forgiveness from Allah, the Almighty, besides whom there is no God, the Ever-Living, the Self-Subsisting, and I turn to
ducing abilities.
The meaning of khodam is a human associate, which naturally has various manifestations. Associate or ancestral khodam can take the form of white tiger khodam, black beetle khodam, dragon khodam, qarin jinn khodam, snake khodam, white crocodile khodam, queen khodam, striped tiger khodam, old grandmother khodam, fire lion khodam, green giant khodam, yellow iron khodam, red pomegranate khodam, singo barong khodam, semar mesem kris khodam, idu geni sabdo d
In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.
of reserve deeds
One of the functions of voluntary prayers is to perfect the shortcomings of obligatory prayers. As is known, prayer is the first deed to be reckoned on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is ruined, they will be at a loss and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can complete the shortcomi
ose who bow down.
The sequence of prayer duas is important for a Muslim to know for the prayer to be valid. In Islamic teachings, prayer is the pillar of religion that needs to be preserved to remain strong. Besides the sequence of prayer duas, it is also important to kno
am.
Supernatural beings that are believed to inhabit the body may not be inherent or on the other hand, these beings sometimes emerge due to certain human behaviors until they eventually occupy someone’s body. An
لِمِيْنَ
Allaahu akbaru Kabiraa Walhamdulillaahi Katsiiraa, Wa Subhaanallaahi Bukratan Wa’ashiilaa, Innii Wajjahtu Wajhiya Lilladzii Fatharas Samaawaati Wal Ardha Haniifan Musliman Wamaa Anaa Minal Musyrikiin. Inna Shalaatii Wa Nusukii Wa Mahyaaya Wa Mamaatii Lillaahi Rabbil ‘Aalamiina. Laa Syariikalahu Wa Bidzaalika Umir
Carrying out obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.
d SAW said:
“Our Lord Tabaraka wa Taala descends every night to the lowest heaven when the last third of the night remains, and He says: Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive
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