of the past year.
“The fast of Arafah erases the sins of the preceding year and the next year.” He was also asked about the excellence of the Ashura fast? He replied, “The Ashura fast removes the sins of the preceding y
re is ease.
Even to emphasize that with difficulty there is always ease, the sentence “Inna Ma’al Usri Yusra” is stated twice in Surah Al-Insyirah, namely in verses 5 and 6. Surely it is not without reason why this sentence needs to be repeated twice. There is certainly a intention behind the verse “Fa Inn
syirah
As explained earlier, Fa Inna Ma’al Usri Yusra is the Latin transliteration of one of the verses in Surah Al-Insyirah. Surah Al-Insyirah, also known as Surah Asy Syarh or Alam Nasyrah, is one of the short surahs in the Quran comprising 8 verses. This surah belongs to the category of Makki surahs, which means it was revealed to Prophet Muhammad SAW while in
There are several dates in the month of Muharram that are recommended for practicing voluntary fasting with different virtues. So, is it acceptable to perform voluntary fasting on the 1st of Muhar
in fasting month.
“The most meritorious prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar
Prophet Muhammad SAW said: “Our Lord Tabaraka wa Ta’ala descends every night to the lowest heaven when the last third of the night remains, and He says: “Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive him?” (Narrated by Buk
from Allah.
5. Long Istighfar: Astaghfirullah hal”adzim, aladzi laailaha illahuwal khayyul qoyyuumu wa atuubu ilaiih. Meaning: “I seek forgiveness from Allah, the Almighty, besides whom there is no God, the Ever-Living, the Self-Subsisting, and I turn to
world or If you adored this article and you would certainly like to get even more details relating to sunnah terbaik 1 muharram kindly browse through the webpage. spirits.
The concept of khodam is also known as a being that is formed from humans, either intentionally or inadvertently. Khodam is considered to have capabilities that can be employed to resolve problems for humans, and this is what is accepted by the majority of people. Various appearances of khodam accepted by Indonesian society are reported to have curative powers to ownin
n Based on a hadith narrated by Hakim and Thabrani, the Prophet Muhammad SAW said, “O son of Adam, do not be lazy in doing four units at the beginning of the day (Dhuha prayer), certainly I will meet your needs at the end of the day
The meaning of khodam pertains to something otherworldly apart from humans. Khodam is also understood as a general representation of the interaction between humans and jinn. Even now, khodam is still accepted by
n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن
n Additionally, the most renowned benefit of performing Dhuha prayer is obtaining ease in rizq. This is because Muslims who do this prayer will receive the equivalent of war booty or spoils of war rapidl
The last step of tahajjud prayer is reciting the prayer after tahajjud prayer. The prayer after tahajjud prayer is very important to practice as one of the methods of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th
Moreover, tahajjud prayer is considered the most special sunnah prayer. Tahajjud prayer is a sunnah prayer that was strongly encouraged by Prophet Muhammad SAW for his followers to perform. It is also mentioned in the Quran that those who perform tahajjud prayer will be elevated to a praiseworthy position in the sight of Alla
اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال