The Background of Consuming Milk on the First of Muharram, Related Supplications, and Proper Manners

he past year.
عَنْ أَبي قَتَادَةَ رَضِيَ اللهُ عَنْهُ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صِيامِ يَوْمِ عَاشُوراءَ، فَقَالَ: يُكَفِّرُ السَّنَةَ المَاضِي

This article reviews the dalil for Tasu’a and Muharram fasting, given that there are still those who doubt the sunnah status of these two fasts. Some consider that Tasu’a and A

n in Saudi Arabia
The tradition of drinking milk on 1 Muharram is also found in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is practiced so that the new year can be experienced with a

rated by Muslim).
Citing NU Online Jabar, the basis for Tasu’a fasting is based on a hadith narrated from Ibn Abbas ra with marfu’ status. Tasu’a fasting is a distinction from the fasting of the Jews. The

het Muhammad SAW.
“From Abdullah Ibn Abbas ra said: “When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: “O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians.” Then the Prophet Muhammad saw said: “If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: “But before the next year came, When you loved this informative article and you want to receive more info about doa setelah sholat lengkap i implore you to visit our own internet site. the Prophet Muhammad saw had passed away.” [Narrated by Mu

Muslims are encouraged to increase good deeds in the month of Muharram. Why? Because Muharram is one of the sacred months that Allah honors. Righteous acts performed in the sacred months w

ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa ‘alâ fadhlikal ‘azhîmi wa karîmi jûdikal mu’awwal. Hâdzâ ‘âmun jadîdun qad aqbal. As’alukal ‘ishmata fîhi minas syaithâni wa auliyâ’ih, wal ‘auna ‘alâ hâdzihin nafsil ammârati bis sû’I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

n Moreover, for those who do Dhuha prayer, Allah SWT will construct a beautiful house made of gold in their honor in paradise. Some also say that any Muslim, male or female, who performs this prayer will receive rewards equivalent to doing Umra

The word “Syafahallah” is used by someone to pray for the recovery of a woman who is sick, but the prayer is not spoken directly to the person who is sick. Instead, this word is a third-person pronoun and is usually expressed through an intermediary or another p

Ashura fast.
كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُو

ths When Drinking
Prophet Muhammad SAW took three breaths when drinking, not consuming the drink in one gulp, but alternating it by taking breaths. This is done to hold the glass away from the mouth when breathing to avoid exhaling carbon dioxide into the drinking water. Following this method when drinking milk on 1 Muharram aids in preserving health and observing the etiquette of drinking as instructe

n Furthermore, the most renowned benefit of performing Dhuha prayer is obtaining ease in livelihood. This is because Muslims who perform this prayer will receive the equivalent of ganimah or spoils of war quickl

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك