The First Night of Suro: Its Special Qualities and Rituals

gen and Wonogiri.

Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro takes place by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the

Night of One Suro

A similar prohibition on the night of one Suro is not being allowed to move houses. If you cherished this report and you would like to obtain extra info about penjelasan malam suro kindly go to our own site. The negative consequences of violating the prohibition on moving houses is the same as the consequences of building a house on the night of first Suro. People call it taboo an

its surroundings.

During this mubeng beteng ritual, individuals are not allowed or there is a prohibition on the night of first Suro to speak, as if they were meditating. This ritual is also known as

Prayer Recitation

Illustration of Praying Credit: freepik.com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. This is a sacred moment to perform good deeds. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, following the

ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ ٱلْوَكِ

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before performing this voluntary worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow

e in their lives.

The Solo Culture and Tourism Office further explains that on the night of one Suro, people believe they must conduct self-reflection or recall the mistakes they have made during the past year. The night of first Suro signifies the transition of the year, so there is hope that on this new page, a person’s nature will change f

It’s important to know the origins of drinking milk on 1 Muharram in order to grasp its meaning and benefits. This habit originates from a great scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who regularly shared milk to his students every 1 Muharram. This suggestion is described as a form of Tafa”ul or

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

to the Almighty.

Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

su mubeng beteng.

On the night of 1 Suro, some people choose to retreat to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

ongdoers.”

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Comprehending the meaning of hasbunallah wanikmal wakil nikmal maula wanikman nasir in Arabic is crucial so that the recited dhikr can be fully appreciated. Attempting to understand the meaning of this phrase is also a form of sincerity in doing dhikr as a means of connecting with Alla

1. Intention

The intention before drinking aims to make sure that what enters the body is made blessed. Prophet Muhammad SAW advised to make an intention by reciting, “Alhamdulillahilladzi ath ‘amanaa wa saqoonaa wa ja’alanaa minal muslimiin,” which means “All praise be to Allah who has given us food and drink. And made us among the Muslims.” This observance can be applied when drinking milk on 1 Muharram as a way of aspiration for a n