The definition of khodam is the association of humans by spirits as supernatural beings. Many people say that someone who has a khodam is distinct from those who do not have a khodam within them. In a book titled “Javanese Mystical Science: Unveiling the Secrets of Javanese Life” by Petir Abimanyu, there are six ways to know if someone has a khodam or not. The features of someone who ha

ths When Drinking

Prophet Muhammad SAW took three breaths when drinking, not drinking the drink in one gulp, but interspersing it by taking breaths. This is done to hold the glass away from the mouth when breathing to avoid releasing carbon dioxide into the drinking water. Following this method when drinking milk on 1 Muharram aids in preserving health and observing the etiquette of drinking as instructe

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

y to See the Past

The next trait of someone having a khodam is the ability to see the past. The way to identify if someone has a khodam or not can indeed be seen from one’s ability to see the past. It is explained that khodam is a being that has existed for a long time and cannot be destroyed, but can be passed down. Therefore, someone with a companion or ancestral khodam will certainly have th

Prophet Muhammad SAW said: “Our Lord Tabaraka wa Ta’ala descends every night to the lowest heaven when the last third of the night remains, and He says: “Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive him?” (Narrated by Buk

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

isleading humans.

In a book titled “Collection of Religious Questions and Answers” by Pustaka Ilmu Sunni Salafiyah-KTB, keeping a khodam in Islam is acceptable as long as the practitioner adheres to the Sharia discipline and does not cause dharar or actions that harm oneself and others. Although this is certainly very di

a Mbisu (Silence)

Tapa mbisu is a practice on the night of 1 Suro consisting of always controlling the words of the mouth to only say good things. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth

n in Saudi Arabia

The tradition of drinking milk on 1 Muharram is also observed in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is carried out so that the new year can be undergone with a p

some Indonesians.

Khodam is also recognized as a human associate, acquired through inheritance from ancestors or from one’s own self. A person who has a khodam is considered to be able to converse with j

Carrying out obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

to the Almighty.

Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

The concept of khodam refers to something supernatural besides humans. Khodam is also understood as a overall portrayal of the connection between humans and spirits. To this day, khodam is still acc

The meaning of khodam is a overall portrayal of the relationship between humans and jinn. A person who possesses a khodam is considered to have the ability to communicate with genies. The concept of khodam comes from Arabic, which translates to servant, keeper, special escort to accompany someone. This khodam or helper is often depicted as a fi

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. This marks a sacred moment to perform good deeds. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, based on the

Thinking Pattern

One of the characteristics of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to notice if you want to identify whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is unlike from khodam owners, who can have

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