The Supplication of Prophet Jonah: Arabic Script, Romanized Version, Translation, and Its Wisdom

i wa sallam.

Meaning: “O Allah, preserve our faces with wealth, and do not dishonor us with poverty so that we have to seek sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and be busy praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

jud prayer:

Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

un’s intensity.”

“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

tter than before.

In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is frequently observed through Javanese communities such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which continue to be inherited from generation

Palace servants bear heirlooms while taking part in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession takes place to commemorate the change of the Islamic New Year, which in the Javanese calendar is called first Suro. (me

Prophet Yunus’s prayer is among the highly recommended supplications in Islam. The wisdom from this prayer has a positive effect on a Muslim’s life. Below are the lessons from Prophet Yunus AS’s Supplic

he city of Mecca.

Reciting the prayer after reading Surah Al Waqiah is strongly advised as it perfects the reading of the Holy Quran. Furthermore, reciting the prayer after reading Surah Al Waqiah can be an powerful and impactful way to obtain ble

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

Many find it confusing when differentiating the meanings of syafahullah, syafahallah, syafakillah, and syafakallah. All four are words that are commonly used to wish for recovery for others. In a hadith narration, the Prophet previously gave an example of a prayer for healing his companion, which

One of the sunnah acts of worship that can be carried out daily is the Dhuha prayer. Citing the NU Online website, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

In Arabic, one expression can indeed have several forms due to different objects or subjects. Variations in time can also influence the form of words in Arabic. Grasping the difference in meaning of each word form will give accurate contextual information in the sen

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

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