Understanding the Contrast Between Husnul Khotimah and Khusnul Khotimah in Islam: The Significance and Distinctions

ted by Allah SWT.
Therefore, the meaning of khusnul khotimah is extremely inappropriate to be said when praying or When you loved this short article as well as you desire to be given more information concerning doa penting umat islam kindly pay a visit to our own webpage. supplicating for others. If you want to express and supplicate for goodness, you should speak or write husnul khoti

The last procedure of tahajjud prayer is reciting the prayer after tahajjud prayer. The prayer after tahajjud prayer is very important to practice as one of the procedures of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th

Allah the Exalted
The recitations of prayer intentions mentioned are for doing prayer individually. For congregational prayer intentions, there is an addition after the Adaa-an recitation. Add the recitation makmuman مَأْمُوْمًا when being a follower. Add the recitation imaman إ

Buya Yahya cites a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

لِمِيْنَ
Allaahu akbaru Kabiraa Walhamdulillaahi Katsiiraa, Wa Subhaanallaahi Bukratan Wa’ashiilaa, Innii Wajjahtu Wajhiya Lilladzii Fatharas Samaawaati Wal Ardha Haniifan Musliman Wamaa Anaa Minal Musyrikiin. Inna Shalaatii Wa Nusukii Wa Mahyaaya Wa Mamaatii Lillaahi Rabbil ‘Aalamiina. Laa Syariikalahu Wa Bidzaalika Umir

Allahumma laka aslamtu. Wa bika amantu. Wa ‘alaika tawakkaltu. Wa ilaika anabtu. Wa bika khashamtu. Wa ilaika hakamtu. Fagfirlii ma qaddamtu, wa ma akhkhartu, wa ma asrartu, wa ma a’lantu, wa ma anta a’lamu bihi minni. Antal muqaddimu wa antal mu’akhkhiru. La ilaha illa anta. Wa la haula, wa la quwwata illa bi

The prayer of Prophet Yunus is among the renowned prayers in Islam. This supplication is related to the story of Prophet Yunus as recounted in the Quran. The prayer of Prophet Yunus becomes a symbol of courage and submission to

“O Allah, our Lord, all praise is for You. You are the Sustainer of the heavens and the earth and whatever is in them. All praise is for You. You are the Sovereign of the heavens and the earth and whatever is in them. All praise is for You. You are the Light of the heavens and the earth and whatever is in them. All praise is for You. You are the Truth. Your promise is true. The meeting with You is true. Your Word is true. Paradise is true. Hellfire is true. The prophets are true. Muhammad (peace be upon him) is true. The Hour is

. Ali-Imran: 102)
When someone ends in a good state, they will be given taufiq to stay away from all that is prohibited by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

“Allahumma rabbana lakal hamdu. Anta qayyimus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta malikus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta nurus samawati wal ardhi wa man fii hinna. Wa lakal hamdu antal haqq. Wa wa’dukal haqq. Wa liqa’uka haqq. Wa qauluka haqq. Wal jannatu haqq. Wan naru haqq. Wan nabiyyuna haqq. Wa Muhammadun shallallahu alaihi wasallama haqq. Was sa’atu

Prayer begins with standing upright facing the Qibla and making the intention to perform the prayer. The recitation of the intention may differ based on which prayer is being performed. Here are the recitations fo