What time is the Best Time for Dhuha Prayer? Buya Yahya Says Pray at This Time

أَنْتُمْ
Meaning: “The day of Ashura was a day that was glorified by the Jews and made by them as a holiday, so the Prophet Muhammad shallallahu ‘alaihi wassalam said, ‘Fast all of you on that day’.” (Narrated by Bukhari, N

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

Allah correctly.
Initially, Prophet Yunus AS started his preaching with great enthusiasm and endeavored to convey his message. However, his people declined to listen and persisted in committing sinful acts. Seeing their indifference, Prophet Yunus AS became hopeless and chose to leave them w

het Muhammad SAW.
“From Abdullah Ibn Abbas ra said: “When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: “O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians.” Then the Prophet Muhammad saw said: “If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: “But before the next year came, the Prophet Muhammad saw had passed away.” [Narrated by Mu

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people doing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

sri Yusra.”
In addition to providing patience and lessening the burden, Allah also bestowed a high status to Prophet Muhammad SAW. This demonstrates the honor and elevation of the Prophet’s status a

he past year.
عَنْ أَبي قَتَادَةَ رَضِيَ اللهُ عَنْهُ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صِيامِ يَوْمِ عَاشُوراءَ، فَقَالَ: يُكَفِّرُ السَّنَةَ المَاضِي

hammad SAW.
Surah Al-Insyirah describes how Allah provided patience to Prophet Muhammad SAW when encountering challenging trials in conveying the message of Islam. Although his task was arduous, Allah expanded his chest an

Prayer Recitation

Illustration of Praying Credit: freepik.com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

One of the sunnah acts of worship that can be performed daily is the Dhuha prayer. Referencing the NU Online page, the time for Dhuha prayer is from when the sun rises as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

This article reviews the evidence for Tasu’a and Muharram fasting, given that there are still those who doubt the sunnah status of these two fasts. Some consider that Tasu’a and A

n

The meaning of Fa Inna Ma’al Usri Yusra itself is “Indeed, with hardship comes ease.” This sentence is excellent for encouraging oneself or others when facing challenges or problems, because indeed behind every challe

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before performing this voluntary worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii

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