If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

challenges.
In general, the Asbabun Nuzul of Surah Al-Insyirah portrays the challenging situation faced by the Prophet and his companions, while providing them faith, belief, and comfort in his prophetic mission amidst t

for all Muslims.
In performing prayers, there are procedures that need to be followed by Muslims, namely intention, movements, and recitations. By reciting the prayer from beginning to end, the prayer is in accordance

it was explained.
In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of 1 Suro is a holy night and its month is full of blessings. On the night of 1 Suro, some Javanese Muslims believe that getting closer to God can be done by cleansing oneself and fight

su mubeng beteng.
On the night of 1 Suro, some people choose to isolate themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

Muslims perform Tahajud prayers during the Night of Lailatul Qadr at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims perform I’tikaf to attain the night of glory (Lailatul Qadr) by reciting the Quran, doing Tahajud prayers and remembrance.

The sacredness of the night of 1 Suro is influenced by the Surakarta Palace and Yogyakarta Palace. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the commemoration or practices of the night of 1 Suro often involved ceremonies and rituals, which until now have been passed down from

proper procedure.
There are 5 obligatory prayer times, namely Fajr, Dhuhr, Asr, Maghrib, and Isha. Prayer is an important and obligatory worship for Muslims. Therefore, you need to know and memori

One of the voluntary devotions that can be done daily is the Dhuha prayer. Citing the NU Online website, the time for Dhuha prayer is from when the sun ascends as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

kantil, kenanga.
Each flower has a meaning of great prayers to God that are implied in it. Flowers are also scattered on the graves of ancestors, so that there is a difference between the grave of someone we respect and honor, and the grave of a cat which is just a mound of meaningless soil and never sprinkled with flowers, immediately forgotten by its owner

ntry in the past.
The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de

on to generation.
There are six practices of the night of 1 Suro that need to be known. Starting from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro comp

becoming sacred.
The practice or commemoration of the night of 1 Suro is carried out exactly at 24.00 during the change of the Javanese year. If you have any thoughts concerning exactly where and how to use puasa di tanggal 1 muharram, you can get in touch with us at our own web site. This is conducted simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

ۤلِّيْنَ
Arabic Transliteration: Bismillahir rahmaa nirrahiim. Alhamdu lilla hi rabbil ‘alamin. Ar rahmaanirrahiim. Maaliki yaumiddiin. Iyyaaka na’budu wa iyyaaka nasta’iin. Ihdinash shirraatal musthaqiim. Shiraathal ladziina an’amta ‘alaihim ghairil maghduubi

re is ease.
Moreover to highlight that with hardship there is certainly ease, the sentence “Inna Ma’al Usri Yusra” is stated twice in Surah Al-Insyirah, namely in verses 5 and 6. Surely it is not without reason why this sentence is repeated twice. There must be a intention behind the verse “Fa Inn

n After the first unit is finished, the second rakaat is done in the same way as above. Then do the final tasyahhud. After completing, say the salam twice. The subsequent rakaat are performed the same as the example abov