What time is the Prime Time for Dhuha Prayer? In the Words of Buya Yahya Do It at This Time

king invocations.
Husnul khotimah denotes a good end. Husnul is derived from the word hasan which signifies good. Khotimah itself means an end. So, husnul khotimah signifies a good end. Its meaning is a death that ends in a good condition, in other wo

Drink Excessively
Allah SWT says in QS. Al-A’raf: 31, “Eat and drink, but do not be excessive. Indeed, Allah does not like those who commit excess.” Drinking in excess can cause overhydration and brain function disorders. Adhering to the recommendation not to be excessive when drinking milk on 1 Muharram is part of keeping health and obeying the etiquette of drinking as demonstrate

Muslims are indeed advised to pray for each other in matters of goodness. When receiving a good prayer, a Muslim should also reply with a good prayer. Here are good prayers that can be uttered in response to the prayers of syafahullah, syafahallah, syafakillah, and syafak

d Its Prayer

The beginnings of the practice of drinking milk on 1 Muharram stem from a tradition advocated by scholars as a means of hope and invocation to usher in the new Hijri year with benediction. KH Abdul Hamid, If you are you looking for more on awal tahun islam doa look into our internet site. Chairman of Rabithah Ma’ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, quoted from the official website of Nahdlatul Ulama (NU) explains that drinking milk at the commencement of the Hijri year ha

The meaning of syafakillah is “may Allah grant you healing.” This word is used by someone as a prayer to pray for healing for a person who is sick. The use of this word is often encountered on social media, and this word is specifically aimed at

One of the sunnah acts of worship that can be performed every day is the Dhuha prayer. Quoting the NU Online website, the time for Dhuha prayer is from when the sun ascends as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun is well above the horizon until just before it reaches directly overhead. As long as the sun is not directly above one’s head, it is still wit

. Ali-Imran: 102)
When someone ends in a good state, they will be given taufiq to avoid all that is banned by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

Kashmiri Muslims offering prayers during the month of Ramadan at a holy site in Srinagar, Indian-controlled Kashmir, May 7, 2019. At present, Muslims around the world are observing worship during the month of Ramadan by refraining from hunger, thirst, and desires from dawn

the sun’s heat.”
“So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

Reciting Basmalah
Prophet Muhammad SAW recommended uttering basmalah before commencing anything, including drinking. Uttering “Bismillah” before drinking milk on 1 Muharram is part of the etiquette of drinking as instructed by Prophet Muhammad SAW, which can enhance benediction in every sip, reflecting good intentions and invocations for goo

Ashura fast.
كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُو

لِحِيْنَ
Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata