proper procedure.
There are 5 obligatory prayer times, namely Fajr, Dhuhr, Asr, Maghrib, and Isha. Prayer is an essential and obligatory worship for Muslims. Therefore, you need to know and memori
كَرِيْمُ
Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’
The definition of khodam relates to something mystical apart from humans. Khodam is also understood as a broad depiction of the connection between humans and jinn. Currently, khodam is still believ
roughout the day.
In Indonesia, the tradition of drinking milk on 1 Muharram is mostly followed by the followers in the NU organization as a means of observing the recommendation of the great Makkah scholar, Abuya As-Sayyid Muhammad bin Alawy Al Maliki. He often shared milk to his students on 1 Muharram, making it a means of hope for
Carrying out obligatory prayers in jamak takhir is one form of rukhsah or leniency in carrying out an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.
itual Sensitivity
High spiritual sensitivity is also one of the traits of people who have khodam. So, the way to identify if someone has a khodam or not is to look at their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not
wal ikrâm.
Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow
ng astray humans.
In a book titled “Collection of Religious Questions and Answers” by Pustaka Ilmu Sunni Salafiyah-KTB, keeping a khodam in Islam is allowed as long as the practitioner follows the Sharia discipline and does not cause dharar or actions that injure oneself and others. Although this is certainly very di
The definition of khodam is the accompaniment of humans by jinn as mystical creatures. Many people state that someone who has a khodam is distinct from those who do not have a khodam within them. In a book titled “Javanese Mystical Science: Unveiling the Secrets of Javanese Life” by Petir Abimanyu, there are six ways to know if someone has a khodam or not. The traits of someone who ha
y to See the Past
The next trait of someone having a khodam is the ability to see the past. The way to identify if someone has a khodam or not can indeed be seen from one’s ability to see the past. It is explained that khodam is a being that has existed for a long time and cannot be destroyed, but can be passed down. Therefore, someone with a companion or ancestral khodam will certainly have th
Prayer Recitation
للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال
some Indonesians.
Khodam is also recognized as a human partner, acquired through inheritance from forebears or from oneself. Someone who possesses a khodam is considered to be able to converse with spir
world or spirits.
The definition of khodam is also referred to a being that is originated from humans, either deliberately or unintentionally. Khodam is thought to have capabilities that can be utilized to solve problems for humans, and this is what is accepted by most people. Various forms of khodam believed by Indonesian society are claimed to have restorative capabilities to ownin
In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.
yâ karîm.
Meaning: “My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You tolerated due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I committed them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho
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