Is it allowed fast on the 1st of Muharram alias 1 Suro, What’s the legal verdict concerning this?

uhammad SAW said,
“Every joint in your body must give charity every morning. Every tasbih is charity, every tahmid is charity, every tahlil is charity, every takbir is charity, commanding good is charity, and forbidding evil is charity. And all of that can be equalized with doing two rakaat of Dhuha prayer.” (Narrate

Still citing NU Online, the virtue of Tasu’a fasting is as a complement to Ashura fasting which distinguishes between Muslims and Jews. This fast is also included in the main fasts and its virtue is classified as fasting in the nob

There are several dates in the month of Muharram that are encouraged for performing voluntary fasting with different virtues. So, is it allowed to practice voluntary fasting on the 1st of Muhar

Ashura fast.
كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُو

in any situation.
When a Muslim dies not in a state of husnul khotimah, it is because they themselves opted for it. As expressed by Imam Suyuthi in Syarh As Shudur that the factor of someone becoming khusnul khotimah (departing in a dishonored state) is like disregarding prayer matters, drinking khamr, disobeying parents,

dakash shalihiin.
Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon

can pronounce is:
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

Besides knowing what time to perform tahajjud prayer, you also need to know how many rak’ahs to perform. How many rak’ahs for tahajjud prayer? The answer is that it’s not limited. Tahajjud prayer is performed in sets of 2 rak’ahs with an unlimited number. According to the hadith narrated by Bukhari and Muslim, Rasulullah SAW never performed tahajjud prayer more than 11 or 13 rak’ahs (including witr). So, how many rak’ahs for tahajjud prayer can be answered with 8 or 10 ra

ted by Allah SWT.
So, the meaning of khusnul khotimah is extremely inappropriate to be uttered when making invocations or invoking for others. If you want to communicate and pray for goodness, you need to utter or write husnul khoti

واه مسلم)
Meaning: “Narrated from Abu Qatadah ra: indeed the Prophet Muhammad saw was once asked about the virtue of fasting on the day of Ashura, then he answered: ‘Ashura fasting erases the sins of the past yea

its own virtues.
“It’s possible that the Prophet saw was only told about the merit of Muharram exceeding Shaban in the later days of his life, or maybe the Prophet saw already knew about it but was unable to enhance fasting in the month of Muharram due to different impediments, such as illness, travel, and the lik

a shameful state.
However, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the meaning is that which signifies a good end. Not any other meaning. Certainly, what is considered is the good intention you want to communicate. The meaning of khusnul khotimah is surely communicated with good intentions. Nevertheless, it would be better if you use the correct word because you now know, not khusnul khotimah but husnul khotim

لِمِيْنَ
Allaahu akbaru Kabiraa Walhamdulillaahi Katsiiraa, Wa Subhaanallaahi Bukratan Wa’ashiilaa, Innii Wajjahtu Wajhiya Lilladzii Fatharas Samaawaati Wal Ardha Haniifan Musliman Wamaa Anaa Minal Musyrikiin. Inna Shalaatii Wa Nusukii Wa Mahyaaya Wa Mamaatii Lillaahi Rabbil ‘Aalamiina. Laa Syariikalahu Wa Bidzaalika Umir

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